FAQs

Theological Topics

What is the Gentiles’ purpose?

“Studying the 7 Noahide Laws” © by Nathaniel Plotkin The holy Zohar explains that the purpose of G-d’s creation of the physical universe is for the eternal future World to Come, when His unlimited Essence will be openly revealed in this physical world, dwelling together with human beings, both Gentiles and Jews. Many Biblical prophecies focus on the Righteous Gentiles in the Messianic Era. For example: Read more »

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What is the explanation of “new covenant” in Jeremiah 31?

Here is the translation of Jeremiah 31:30-33 that is printed in the Artscroll Hebrew Bible, or Tanakh. [Tanakh is an abbreviation with the Hebrew Letters T – N – Kh, which stand for T(orah) = 5 Books of Moses, N(evi’im) = Prophets, Kh(esuvim) = Holy Writings.]

30. Behold, days are coming, says the L-rd, when I will seal a new covenant with the HOUSE OF ISRAEL and with the HOUSE OF JUDAH:

31. not like the covenant that I sealed with their forefathers on the day that I took hold of their hand to take them out of the land of Egypt, for they abrogated My covenant, although I became their Master, says the L-rd.

32. For this is the covenant that I shall seal with the HOUSE OF ISRAEL after those days, says the L-rd; I will place my Torah within them and I will write it onto their heart; I will be their G-d and they will be a people for Me.

33. They will no longer teach – each man his fellow, each man his brother – saying, “Know the L-rd,” For all of them will know Me, from their smallest to their greatest, says the L-rd, when I will forgive their iniquity and will no longer recall their sin.

A fine traditional explanation of the “New Covenant” verses in Jeremiah has been published in chapter 10 of the book “Their Hollow Inheritance,” by Michoel Drazin. Here is an excerpt of the main points from that chapter: Read more »

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Are G-d’s eyes always upon the Promised Land?

REQUIRED READING FOR EVERY NOAHIDE: Fundamental principles and historical highlights explained from the Torah perspective. Read more »

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What is the meaning of full trust in G-d?

What does it mean to have full “bitachon” (trust) in G-d?

From a talk by the Rebbe, Rabbi Menachem M. Schneerson. Presented with permission from the publisher, Sichos in English. Translated from Likkutei Sichos, Vol. XXXVI, p. 1-6.

Bitachon/trust is not merely the faith that G-d has the potential to bestow good [upon a person] and save him from adversity. Instead, [it implies that] the person trusts that G-d will actually do this. And his trust is so absolute that he is serene and does not worry at all. As [the book] Chovos HaLevavos [Duties of the Heart] states:[1] “The essence of bitachon/trust is the serenity of the person who trusts. His heart relies on the One Whom he trusts that He will do what is best and most befitting with regard to the matter he trusts in Him.” Read more »

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Should I punish myself for a sin that I did?

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The true basic meaning of repentance is abandoning sin, and this is one of the universal commandments in the Torah. How is this accomplished? In the preamble to “Laws of Repentance” in Mishneh Torah, the book of Torah Laws compiled by Maimonides (“Rambam”), he writes that repentance entails one positive command: that the sinner turn away from committing his sin before G‑d, and confess to G-d. Read more »

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Am I expected to sacrifice animalistic desires?

Question: I have felt an interest in bringing burnt offerings, but I was told by a Noahide that it’s about sacrificing our animal desires. I’m not sure if that’s true, but it lines up with my personal struggles. Read more »

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How are sins forgiven without a blood sacrifice?

Question: The shedding of blood for atonement for sin, the transgressing of G-d’s commandments, runs throughout the Hebrew Bible. How do you respond to this?

Answer: You have pointed out a deception – the fabricated concept that the Jewish service of sacrifices to G-d in the Holy Temple brought them forgiveness from sin. That is false, and it is a distortion of the true meaning of the Hebrew Scriptures.

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Why do bad things happen to good people?

B”H

Question: I’m curious to know: what does the Talmud say about bad things that happen to good people?

Answer: (By Dr. Michael Schulman and Rabbi Sholom Ber Bloom, Ask Noah International)

One important point is that we physical people have a very limited perspective on what are “bad things”, and our view of “happen” is limited to what we think we see in a small frame of time. But this topic does need a lot of explanation.

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Are G-d’s attributes masculine or feminine?

The fact that there is an existence of male and female creations within the physical world is a reflection of the fact that there are two different types of spiritual attributes that exist in the spiritual realms. Read more »

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A student of mine perished in a tragedy. What is the rationale for this?

It’s very difficult to conceive of the tragedy of your student, and about the sorrow and hardship which his family now faces. Of course you and they have very deep questions about how G-d could have allowed this, and how much more so, how could He have caused this thing to happen. Read more »

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If one repents and then sins again, is a further repentance accepted?

G-d does not view a person as a “nuisance” for continually asking for forgiveness. Read more »

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Does it indicate lack of faith if a person goes to doctors?

Just the opposite! G-d wants us to bring down His miraculous healing power through these physical channels which He creates for His spiritual blessings to be manifested in the world. Read more »

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